Recommended reading from AlterNet
What Religion’s Blind Stranglehold on America Is Doing to Our Democracy
It’s a presidential campaign like no other. The candidates have been falling all over each other in their rush to declare the depth and sincerity of their religious faith. The pundits have been just as eager to raise questions that seem obvious and important: Should we let religious beliefs influence the making of law and public policy? If so, in what way and to what extent? Those questions, however, assume that candidates bring the subject of faith into the political arena largely to justify — or turn up the heat under — their policy positions. In fact, faith talk often has little to do with candidates’ stands on the issues. There’s something else going on here.
Look at the TV ad that brought Mike Huckabee out of obscurity in Iowa, the one that identified him as a “Christian Leader” who proclaims: “Faith doesn’t just influence me. It really defines me.” That ad did indeed mention a couple of actual political issues — the usual suspects, abortion and gay marriage — but only in passing. Then Huckabee followed up with a red sweater-themed Christmas ad that actively encouraged voters to ignore the issues. We’re all tired of politics, the kindly pastor indicated. Let’s just drop all the policy stuff and talk about Christmas — and Christ.
Ads like his aren’t meant to argue policy. They aim to create an image — in this case, of a good Christian with a steady moral compass who sticks to his principles. At a deeper level, faith-talk ads work hard to turn the candidate — whatever candidate — into a bulwark of solidity, a symbol of certainty; their goal is to offer assurance that the basic rules for living remain fixed, objective truths, as true as religion.
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Mitt Romney was courting the evangelical-swinging-toward-Huckabee vote when he, too, went out of his way to link religion with moral absolutes in his big Iowa speech on faith. Our “common creed of moral convictions? the firm ground on which Americans of different faiths meet” turned out, utterly unsurprisingly, to be none other than religious soil: “We believe that every single human being is a child of God? liberty is a gift of God.” No doubts allowed here.
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When religious language enters the political arena in this way, as an end in itself, it always sends the same symbolic message: Yes, Virginia (or Iowa or New Hampshire or South Carolina) there are absolute values, universal truths that can never change. You are not adrift in a sea of moral chaos. Elect me and you’re sure to have a fixed mooring to hold you and your community fast forever.
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So, when it comes to religion and politics, here’s the most critical question: Should we turn the political arena into a stage to dramatize our quest for moral certainty? The simple answer is no — for lots of reasons.
For starters, it’s a direct threat to democracy. The essence of our system is that we, the people, get to choose our values. We don’t discover them inscribed in the cosmos. So everything must be open to question, to debate, and therefore to change. In a democracy, there should be no fixed truth except that everyone has the right to offer a new view — and to change his or her mind. It’s a process whose outcome should never be predictable, a process without end. A claim to absolute truth — any absolute truth — stops that process.
Read the rest at the link. You won’t be sorry.
